My brothers and sisters, we are living in a time in which we shall see things both wonderful and awful. There is no way that we can be a part of the last days and have it otherwise. Even so, we are instructed by our Lord and Exemplar, Jesus Christ, to “be of good cheer.”
Jesus has given that same instruction to others before, when the stressful circumstances in which they found themselves were anything but cheerful. For instance, he told the original Twelve to be of good cheer when, on the surface, there was nothing to be cheerful about. (
Therefore, how could Jesus expect the Twelve to be of good cheer? Because, the Savior said, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (
Thus we see, brothers and sisters, how we are justified in being of good cheer for ultimate reasons—reasons to be distinguished, however, from proximate circumstances. If, for instance, our attitude towards life depends upon the praise of men, the level of interest rates, the outcome of a particular election or athletic contest—we are too much at the mercy of men and circumstance. Nor should our gratitude for the gift of mortal life depend upon the manner in which we die, for surely none of us will rush eagerly forward to tell Jesus how we died!
Instead, Jesus calls upon us to have a deliberate trust in God’s unfolding purposes, not only for all humankind but for us individually. And we are to be of good cheer in the unfolding process.
We must not underestimate, however, the difficulty of the last days. Joel and Zephaniah both speak of the last days as being “a day of … gloominess.” (
Much sifting will occur because of lapses in righteous behavior which go unrepented of. A few will give up instead of holding out to the end. A few will be deceived by defectors. Likewise, others will be offended, for sufficient unto each dispensation are the stumbling blocks thereof! A few will stumble because, in their preoccupation with the cares of the world, they do not have oil in their lamps. And, again and again, those who refuse to eat their spiritual spinach will come off second when they wrestle with the world. Some, because of the scorn of the world, will grow ashamed and let go of the iron rod. (See
Surely, brothers and sisters, already too many Church members have broken hearts and broken homes because of broken covenants and broken promises. Society’s increasing slide toward pleasure seeking brings our so-called civilization comparatively closer to Sodom than to Eden.
In our striving to be prepared, therefore, let us be careful to rely on parents, priesthood, and principles—and on scriptures, and temples, and leaders who lead—to see us through. Let us not mistake program scaffolding for substance.
If we are of good cheer, we will find no use for nostalgia for another time, even though a wistful lamentation such as this one is understandable:
“Oh, that I could have had my days in the days when my father Nephi first came out of the land of Jerusalem, … then were his people easy to be entreated, firm to keep the commandments of God, and slow to be led to do iniquity. …
“But behold, I am consigned that these are my days.” (
Brothers and sisters, these are our days. This is our time on earth! These are our tasks to be done!
And in these days, being of good cheer is part of being valiant in the testimony of Jesus. (See
Finally, in those moments when we feel the pain which is a necessary part of the plan of happiness, we can remember that there was an ancient time when that plan was first unveiled. Then the perceptive among us voted not secretly, but audibly—by shouting for joy! (See
May God help us to be of good cheer, for this is the forerunner feeling which precedes that glorious condition when our joy will be full! (See
Meanwhile, He who knows the path perfectly has promised, “Be of good cheer, for I will lead you along. The kingdom is yours … and the riches of eternity.” (
In the name of Him who waits “with open arms to receive” us—Jesus Christ, amen. (
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